Types of Motion

TYPES OF MOTION IN NATURE

Non Radiating Motion

NON-RADIATING MOTION

Randomness of matter and radiating motion are central pillars in modern physics. The wider tapestry includes includes classical mechanics, thermodynamics and relativity.

In modern physics, the causes of radiating motion are usually related to changes in energy states, such as:

  • Thermal radiation: Emission of heat due to the temperature of an object.
  • Electromagnetic transitions: Changes in the energy levels of electrons in atoms or molecules.
  • Accelerated charges: Moving charged particles, such as electrons, emit electromagnetic waves.

In contrast, non-radiating motion is generally seen as caused by forces such as:

  • Gravitational forces: The motion of the planets around the sun.
  • Mechanical forces: The swinging of a pendulum or the rolling of a ball over a surface.

The Vedas make references to unobserved energy types in nature which are non-radiating and not related to the sun or matter.

The Vedas, while primarily focused on spiritual and philosophical teachings, contain references to various forms of energy and forces in nature. Some of these can be interpreted as unobserved or subtle energies that are non-radiating and not directly related to the sun or matter. Here are a few concepts:

1. Prana:

Prana is often described as the vital life force or energy that permeates all living beings and the universe. It is not directly observable in the same way as physical energy, but is considered essential for life and consciousness.

2. Akasha:

Akasha, or ether, is one of the five fundamental elements in Vedic philosophy. It is described as a subtle, all-pervading space or field that exists beyond the physical elements. Akasha is considered to be the medium through which energy and vibrations travel.

3. Shakti:

Shakti refers to the dynamic energy or power that is responsible for creation, maintenance, and destruction in the universe. It is often personified as a goddess and is considered a fundamental force that operates beyond the physical realm.

4. Kundalini:

Kundalini is described as a dormant energy located at the base of the spine. When awakened through spiritual practices, it rises through the chakras, leading to higher states of consciousness. This energy is subtle and not directly observable.

The above concepts highlight the Vedic understanding of energies that are not necessarily tied to physical matter or radiation from the sun. They emphasize the interconnectedness of all things and the presence of subtle forces that influence the material and spiritual worlds.

5. Gravitation

Gravitation is also seen in the vedas as a form of non-radiating energy unrelated to the sun. Here are some references:

5.1 Rig Veda (composed between 1500-1000 BCE):

The Rig Veda mentions the force of attraction that keeps the universe in order. For example, Gig Veda 8.12.28 speaks of Indra’s mighty rays possessing qualities of gravitation and attraction, which maintain the universe through their power.

5.2 Yajur Veda (composed between 1200-800 BCE):

The Yajur Veda also contains references to forces that can be seen as gravitational. It describes how the sun and other celestial bodies are upheld by a power of attraction, which is not necessarily radiating energy.

5.3 Atharva Veda (composed between 1200-1000 BCE):

The Atharva Veda discusses various forces and energies in nature, including those that are subtle and not directly observable. This can be interpreted as an acknowledgement of non-radiating energies.

These references suggest that the Vedas recognized gravitational forces as fundamental to the structure and stability of the universe, independent of radiating energy from the sun.

It is also clear that gravitation can be the source of non-radiating motion. Hindu philospers, astronomers and mathematicians have the earliest connections to gravitation.

It is worth noting that modern physics is unable to expain gravity convincingly. Unresolved issues in physics are  (i) quantum gravity and (ii) dark matter and dark energy.

Almost everything that modern physics knows about energy is derived from its pre-occupation with randomness in matter and radiating motion.

Bhramagupta

HINDU CONNECTIONS TO GRAVITATION

The earliest names which stand out are Bhramagupta and Bhaskara II

Bhramagupta, a Hindu mathematician from Rajasthan, described gravity as an attractive force in 628 CE, using the Sanskrit term “gurutvākarṣaṇam.” In his quest to represent the cyclical and eternal motion of the heavens, Bhramagupta designed an overbalanced wheel with hollow spokes filled with mercury. The idea was to achieve perpetual motion with this mechanism.

Later, another Hindu mathematician named Bhāskara (12th century) altered the wheel design by making the hollow spokes into a curved shape, producing constant imbalance intended to sustain perpetual motion.

Human experience of the human concept of perpetual motion, would show that the Earth is not energy-limited or inherently entropic.

Spread of the human concept of perpetual motion (would show that the Earth is neither energy-limited, nor inherently entropic):

The notion of perpetual-motion machines began to spread in the West during the mid-13th century. European references to these machines were influenced by Arabian models and included unsuccessful attempts by figures such as Villard de Honnecourt (13th century) and Leonardo da Vinci (15th century). Regrettably, all Indian, Arabian, and European endeavors failed—there was no human experience of perpetual motion. They were all pursuing the wrong paths, as one cannot harness gravitational action on mass through overbalanced or spinning wheels. A perpetual motion machine requires both an initiating and a sustaining force, whilst doing useful work.

Nature does not prohibit a man-made perpetual motion machine that exploits gravitational action on mass. However, having failed to construct one, science has pronounced the human concept impossible.

Our Fellowship’s religious-philosophic position is that nature, as the art of the Divine, has made ample provisions for the development needs of humanity. In other words, the Earth is neither energy-limited nor entropic. We also believe that science, the art of man, is incomplete and prompted humanity to take sub-optimal paths to development based on matter-energy prescriptions and radiating motion.

We aim to publish our thought experiments on this matter once we have propositions that may help humanity lift the dire predictions of the Thermodynamic perspective of life.